This seems like the general naming pattern in Pakistan where Arabic and Persian names are quite common.
However, why should we restrict Muslim status to Arabic, Persian or Turkish names? One website seems to be even more restrictive, prohibiting even Persian and Turkish names as “foreign.” Why are Persian or Arabic names Muslim while Indonesian (which is the largest Muslim country) ones are not considered Islamic by some Muslims? What about Berber names? Or African ones?
Why should we consider Arabic names Islamic? After all, Arabs of all religions share those names. Arabic names have spread over wherever Arabs ruled as well as in other Muslim lands, but one can still not tell a Muslim or Christian Arab apart by their given name in general. An example of the cultural and ethnic origins of names is that Pejman Yousefzadeh’s grandfather was named Abdollah. Pejman’s family is from Iran and he’s Jewish, but his paternal grandfather’s name is Arabic and means “Allah’s slave.”
I think names follow culture, language and ethnicity. A few names are based on religious figures and hence could be said to belong to a religion, but most are not.
Consider Biblical names. Quite a few Biblical names are common among Jews, Christians and Muslims. Yochanan, Ioannes, Johannes, John, Jean and Yahya are different versions of the same name in different languages. Why should we consider Yahya, the Arabic version, as the only Muslim one of this list?
Let’s look at the practice of the Prophet Muhammad in this matter. There is no record of him renaming people who accepted Islam to distinguish them from pagans, Christians or Jews. The only examples I know of where Muhammad changed someone’s name was either because the name was derogatory or was of the form “slave of X.” Here is what Muslim Baby Names says on the topic:
The name must be meaningful. “You will be called by your name on the day of judgment” this is another reason why it is important to chose a name with good meaning. The prophet was very particular about it and he always changed names that were derogatory. An example is that he changed Aasiyah (disobedient) into Jameelah (beautiful).
A child must not be given the name of Allah unless it is compounded with Allah. According to a Hadith the worst of men on the day of judgement will be one who is called Shahinshah. only Allah Ta’ala is king of kings or Shahinshah; Kingdom belongs to him alone
Further parents must make sure that the names they select signify servitude to Allah alone and to no one else. They must not append bondage even to the name Nabi. Names that reflect love or romance must not be used either. The Prophet has suggested names of the Prophets or Abdullah and Abdur Rahman. He has said,
“Keep the names of the noble Prophets, Allah loves most the names Abdullah and Abdur Rahman. The most truthful names are Harith and Humam, while the most disliked are Harb and Murrah (war and bitter).”
I am always surprised at Muslim converts who change their names at the time of their conversion. I see no need for it.
Next: The struggle for last names.